Wednesday, December 28, 2016
Saturday, February 21, 2015
THE DISTANT DREAMS
Author’s Note: It is now 60 years that India got its political independence. Surely, there has been economic development in the country. The per capita income has gone up, child mortality has decreased and literacy percentage has increased and so on. These are but statistics bolstered by government slogans like Garibi Hatao (Poverty Alleviation), India Shining, Bharat Nirman and many more. The reality is that life has not changed much for the rural poor. Distribution of wealth in the country has been acutely uneven. Stark poverty still exists amongst millions who have neither shelter over their heads nor are they fortunate enough to have daily meal and it is a deprecating irony that in this very country there are privileged few spending millions on personal amusement and recreation.
In the sands of Great Indian Desert in the Jaisalmer district of Rajasthan, there is a small village called Gotaru. The dusty outskirts of the village now form the international boundary. The population is a mix of Bhils, Gujjars and Meenas, the backward castes among Hindus and Muslims. They are however identified by their professions such as cobblers, carpenters, masons, blacksmiths and other such trades. Lure of money has now added occupations like pimping, stealing, bootlegging and smuggling to the list. However, the most unfortunate development in the past half century has been the division of the people on religious basis, which the old men and women say didn’t exist in the pre-independence days. The divide is the gift of politicians, the modern destiny makers of the poor people.
In fact, in good old days, religion for the people of Gotaru meant following a few common rituals on the occasions of birth, marriage and death. Id, Holi and Diwali were celebrated collectively by Hindus as well as Muslims. Firewood being difficult to get, even the Hindus buried their dead. Survival in fact was the essence of life.
There is an earthen mound on the east-end of Gotaru. The mound has a cave facing east. Perhaps it was a temple since the half-buried and withered pillars have yakshas and Kinners carved on them. No one knows when the structure was constructed and by whom? The people call it mati-tillah. In the past, the cattle and children of the village soiled the place, and there never was any feud over its ownership. Instigated by politicians and religious leaders, today it has become a bone of contention between the two communities.
Hakim Sah is an old man of the village. He is one of the five panchs of the village panchayat. He doesn’t know his age.
“I may be seventy, may be eighty, may be less, I really don’t know and really come to think of it, how does it matter?” He says feebly.
Hakim Sah was a tall man with broad shoulders, which were now drooping because of age. In his young days, he had a camel and was engaged in ferrying goods. His entire life is a saga of oppression, exploitation, persecution, hunger, pettiness and crime. He has killed strangers for few silver coins and he has acted as a pimp without any compunction. But today, he is infirm and helpless, unsure of his next meal.
Pherumal is a contemporary of Hakim Sah. Both of them have spent their years in and around Gotaru. Pherumal was a blacksmith by profession. They were close friends who had shared happiness, pain, sorrow, liquor, stolen booty and prostitutes.
Pherumal is no better than Hakim Sah in terms of health and worldly possession. He lives under a perforated tarpaulin stretched between two mud walls, secured to a Neem tree on one side and a keekar bush on the other.
1942 was the year when Congress Party workers wearing white khadi had come to Gotaru. It was the year when Quit-India Movement had stormed the entire country. The party workers were carrying the tri-colour flags. There were Hindus, Muslims and Sikhs in that group. All of them were shouting Inquilab. The people of Gotaru don't remember the details. They only remember that the group talked of freedom from the British rule and that they promised better life for every Indian after the white men were driven out of the country.
Hakim Sah squints when you ask him the difference in his life after the white men had left. His face gets distorted with the wrinkles. He is circumspect, perhaps flabbergasted by the relevancy of the question.
“What change? A Raja is a Raja and the Praja is Praja always. The former is born to rule and the later, to be ruled. What difference does it make whether the Raja had a white skin or brown skin? We will always remain the Praja, the servile,” he laments.
The year 1947 changed the course of the history of the Indian sub-continent. It was a difficult year for the people of Gotaru. They were told that half a mile away, from the other side of the village nullah, a new nation of Pakistan had been created. The people of Gotaru could never conceive the prudence of the decision. In fact, the Tangia, a village on the other side of the nullah with identical population composition was now part of Pakistan. Apart from poverty and hunger, which were common on either side, the people of Tangia and Gotaru were related to each other by marriage. Besides, the masons from Tangia and the carpenters and painters of Gotaru worked in both the villages and even beyond. The division of the country had curtailed their movement, making life more difficult.
Hakim Sah was once caught and severely beaten by the border police. He thereafter discontinued going to the other side of the nullah. Over the years, his body strength drained out and he could not bear the treachery of the sandy tracks.
Hakim Sah had two children, a son and a daughter. His daughter, Sabina was married to Sahnawaj, a camel rider from Tangia village. Sahnawaj unfortunately died in a clash with his own people over a land scuffle leaving behind a daughter, Sakina of two years.
Life became difficult for Sabina and her daughter. Sabina was in her early thirties and when an elderly cousin of her husband proposed to her, she married him even though her new husband had six children and two wives. Sabina was not welcomed in the new family. The senior wives of her husband often insulted her and her daughter Sakina was always last to get meals. About a year later, her husband's amorous interest in her waned and he considered Sabina to be an unnecessary additional mouth to feed. One day he took unsuspecting Sabina to Karachi and sold her off to a brothel keeper.
When Hakim Sah came to know of it, he went to Tangia and brought his grand daughter, Sakina to Gotaru.
Hakim Sah's son, Aftab didn't like his father. The dislike was mutual. Aftab disliked the look of a camel and refused to accompany Hakim Sah on his business errands. Aftab became a rebel and finally turned in to a petty thief and a bootlegger. He was caught, beaten up by the border police several times but the habit didn't die. Whenever he got some money, he spent it on liquor and prostitutes. Today, Aftab is mentally and physically diseased. Children tease him and you can see him loitering and begging in Gotaru and adjoining villages.
Pherumal too had a daughter and a son. The son joined his father when he was eleven. Working on a furnace in the blazing desert is understandably a very tiring job. Pherumal after day's work would find relief in a bottle of country liquor, which he often shared with Hakim Sah. Pherumal’s son soon adopted his father's passion for drinking and smoking and in the prime of youth he became a victim of tuberculoses. He often suffered chest pain followed by vigorous bouts of coughing. On such occasions, Pherumal would give him liquor to bear the pain. The battle didn't last long. One day when pain was acute and he was heavily intoxicated, the young lad vomited his lungs out. Life deserted him with black fluid oozing from his mouth. Pherumal's son died at the young age without any descendent.
As time passed and Pherumal got over the grief of losing his son, he became sad for not having a male descendant. Pherumal wanted to have one, at any cost. One night he entered the hut of his son's widow. The young widow resisted but failed and capitulated to Pherumal's irresistible desire to have a male descendent.
Pherumal was happy over his triumph. His wife as well as his daughter-in-law had succumbed to his desire. Everything was working to his liking, unaware that the widow but had her own plans. One day, the young widow left the village for some unknown destination. Pherumal was disappointed, not for losing his daughter-in-law but for losing all hopes of having a male descendant.
Pherumal's daughter, Kajari was married to a young man from the adjoining village, Tanot, which was a tehsil of Jaisalmer district. Kajari’s husband was in the service of Thakur Kripal Singh, the landlord of Tanot village. The Thakur owned five hundred acres of land tilled by bonded labourers. Apart from money, Thakur Kripal Singh also liked wine and women. He had more than a dozen Goli-maids in his harem to satisfy his carnal desires. Kajari was initially employed as farm labour. One day Thakur Kripal Singh saw her and he was stuck by her bewitching beauty and figure. He immediately ordered that Kajari be added to his harem as his new Goli.
It is the duty of a Goli to serve the master and to satiate his sexual desires. A Goli's husband has no right over her body and it was sacrilegious for the husband to touch or desire his wife. The Goli and her husband were however duty-bound to accept the children sired out of the companionship with the master but children from a Goli had no right over the property of their biological father.
Over a period, Kajari was pregnant and was removed from Thakur's service. To her ill luck, one evening she was seen in the company of her husband who could not resist the charm of his wife. The inevitable followed. Kajari was paraded nude in the haveli and beaten till she fainted. Thakur Kripal Singh then ordered to throw her outside his haveli.
No one ever saw Kajari's husband. The story goes that he was hacked to death by Thakur's men and pieces of his body thrown in to a dry well.
Pregnant Kajari came to her parents who refused to accept her. Living behind her parents' hut, one night she gave birth to a son. Two weeks later, Kajari kept the newly born son below the cot of her father and left Gotaru in search of a new life. Nothing was heard of her thereafter.
Pherumal reconciled with his fate and accepted his grandson from Kajari. He named the young child, Panna.
Pherumal and Hakim Sah had grown old and infirm, unable to continue their profession. Pherumal’s family inherited a little knowledge of herbs. Unable to work at the furnace, he now practised as village quack. The two friends would sit together in the evening and talk of the bygone days and their miseries. Hakim Sah would bring his hookah. They would make a small fire out of dung cakes and smoke hookah, coughing phlegm now and then. In the winter months they would sit on the mati-tillah whole day, smoking and lazing around in the sun.
II
Young Panna, the grand son of Pherumal, was extraordinarily sharp. He didn't want to be a blacksmith. When eleven, he ran away to Jaipur and got the job of a dishwasher in a road-side restaurant. A couple of years later, he was employed by a retired army officer who had turned to politics. There, Panna had the opportunity of observing sly, deceitful, lascivious and hippocratic lives of the political leaders. He was amused watching politicians changing colours faster than the legendary chameleons. It was a training ground for Panna and he learnt the art with amazing alacrity.
Panna often went to his village and gave some money and small gifts out of his savings to his grandparents. Pherumal was very proud of his grandchild.
Panna was distressed to see the pathetic living conditions of his people in Gotaru and around. He felt that the upper caste landlords were ruling the country, exploiting the vote bank of the poor and down trodden. Pherumal and Hakim Sah were worried by Panna’s views, which he propagated openly. They always advised him to lie low. “We are Praja, destined to be ruled; they are Rajas.”
“That is a deep rooted fear instilled in you by the upper castes. They are the people who have made the rituals establishing their superiority. No other society anywhere in the world has such discrimination. It is time that we revolted against social persecution,” Panna often told the young boys and girls of his community.
Panna knew that democracy was the virtue of multitude. He wanted to harness this power, which he knew rested in his people. But the response from his people was far from encouraging. Centuries of servility and impoverishes, ridden with domineering rituals to respect the upper caste had left them timid and meek.
Panna wanted his people to realise that power belonged to them if they mustered courage. He was undeterred by their diffidence. He cultivated young men and women from his community and developed a network of volunteers to take up people’s problems with the district authorities. In couple of years, Panna became a known entity in political circles and consequently an eyesore to the upper caste political leaders.
The elections for the State Assembly had been announced. Panna was busy running from one village to another with his young friends. He had gained a lot of ground, which prompted almost every candidate in the fray to take him on his side. Panna declined all such requests and sent across messages to his people wait for his word until the eve of the election.
One evening Thakur Kripal Singh who was the District Chief of a political party called him to his haveli. Panna anticipated such invitation.
. "Look, you are a Hindu. In fact, your mother was in my employment. I suppose you understand…. I mean ….. ,” Thakur Kripal Singh was feeling uneasy to explain the relationship. With a little pause, he continued, “Why don’t you join us and work for me? If you garner all Hindu votes, I will surely win and for that you will be amply rewarded,” Thakur Kripal Singh was forthright.
"Thakur Saheb, you have been winning the Tanot seat for last thirty years. Please tell me what have you done so far? People go twenty kilometres to fetch water. There is no hospital here and in the absence of roads, the patients die before they can be taken to district hospital. The school is without teachers and its building is in a dilapidated condition.”
Thakur Kripal Singh was not prepared for such outburst but he didn’t want to precipitate the situation.
“Look, I promise to bring all these facilities to the villagers. I do realize that I should have been more attentive to these problems of the people but I assure that hereafter these public demands will be my priority.”
“Thakur Saheb, I see no specific reasons in your change of heart. The fact is you have been exploiting their ignorance, miseries and poverty. And now you are playing communal card. I want to tell them that if they remain united, the power belongs to them. I want them not to be swayed by your communal propaganda. I want to tell them that irrespective of our religion, all of us belong to the oppressed caste.”
The Thakur was infuriated. It was an outright insolence. It was an insult from the man whose mother was once his Goli.
He left the meeting in a huff.
"I don't want to talk to that bastard. Keep a watch over him and find out his weaknesses. Do something to keep the son of a bitch silenced," he told his cronies.
Panna continued with his campaign relentlessly. Slowly he was getting the attention of his people. The number of people coming to hear him was increasing. Thakur Kripal Singh was getting the alarming reports from his party workers. He decided to remove the thorn once for all.
One evening Panna and couple of his friends went to Tanot to attend a marriage. The host treated Panna and his friends reverentially and served them liquor in a separate room on a lavish scale. The drinking spree came to an end with Panna and his friends vomiting blood. A couple of hours later they died writhing in pain. The police declared it a case of death caused by consuming spurious liquor and closed the case.
For Pherumal it was a stunning blow. He could never recover from it. Hakim Sah was sad for he loved Panna but he couldn’t muster courage to go to Pherumal to offer his condolences.
Thakur Kripal Singh once again won the Tanot seat. Years have passed by without anything changing for the people of Gotaru.
III
It was the month of June. Sun was at its nadir. The wells had dried. People had to go long distance to fetch water, which was highly contaminated. There was an outbreak of cholera in the region. Death stalked every home. Children were dying every other day and those alive, were worst than the dead, their famished bodies looked awful.
Thakur Kripal Singh, the MLA had no time to come to Gotaru. He was in fact busy mustering support to stake his claim to become a minister.
In Gotaru, people's strength and courage was failing. There was no succour coming from any quarter. The government dispensary was twenty miles away. The village road made by the government agencies had vanished under the sand dunes.
The villagers all went to Pherumal for he was their last hope for some treatment of the dying. Pherumal had no children left in his family after Panna had died under mysterious conditions.
"Why have you come to me? What is left of my family that I should treat your children?" He shouted in anguish but his heart told him to save the children.
Pherumal had seen children dying in last few days. After every death the village was getting re-united. Everyone went to the bereaved family irrespective of its caste and creed. Pherumal with his shaking hands was administering the herbs to the children, writhing in pain and dying.
Pherumal remembered Panna’s words, “Our strength lies in our unity. Remember, no one will come from outside to help us.”
After six decades of independence, Gotaru is still a cluster of dilapidated huts. Withering mud walls supporting tattered tarpaulins mark the landscape. Children with running noses and perennial layers of dust on their body play with chickens, goats and dogs. The school, six miles away from the village is mostly inaccessible due to scalding sand or marshy patches during rainy season. The doctors seldom remain the in the dispensary, which is twenty kilometres away from Gotaru. Men in the pursuit of livelihood cross the border and are often caught, beaten and at times maimed or even killed.
The life of the people of Gotaru still remains a tale of unmitigated miseries, poverty, neglect and oppression in modern India.
Sunday, April 17, 2011
THE BALLOONWALLAH
Just in front of my house is a small park. Small but beautiful and I often thank our 'Residents Welfare Society' for its excellent upkeep round the year. Frankly, I have very limited knowledge of flowers and ornamental plants. What I admire are the flowers of different hues during the winter through spring and I love the shades of various manicured plants during summer.
I have been living in my house for nearly ten years now. In fact, I shifted in the newly constructed house four years before my superannuation- retirement in common parlance. I vacated a spacious government accommodation quite close to my office which my friends and well wishers thought was being foolhardy. In short, they were not happy. Often retired government servants retain government accommodation several months even after superannuation; many seek post retirement employment just for the sake of retaining government accommodation. I but always felt otherwise. I wanted to be rid of the yoke, we the fraternity of government servants bear for three decades or even more. Let me share with my readers, I immensely enjoyed the thrill of shifting to my newly constructed house. To tell you the truth, it is no less exciting than the company of the newly wedded bride.
Well, let me not go astray. These days I go for a morning walk to the park and in the evening I often sit on a bench and enjoy reading a magazine, sometimes sipping tea and watching the children playing, running and shouting mirthfully. I see parents and grandparents walking leisurely and many of them sitting on benches and gossiping.
The park has a couple of swings, very popular amongst the children. There is a merry go round, a sliding plane, a monkey ladder, a parallel bar for little grown ups, couple of see-saws and many other play things.
In this playful melee are my three grand children also; two girls and a boy, eldest of them being less than ten. My grand son, the youngest among my grandchildren likes the see-saw, clasping the handle very firmly.
On the farther end of the park just near one of the entry points there nearly every day comes a balloonwallah. He comes on a bi-cycle. There is bamboo stick with cross bar at one end, which is tied to the frame of his bicycle. On the cross bar are coloured balloons of different sizes and other toys. He has a flute like instrument, which he plays to attract the children.
Generally, I notice the balloonwallah from a distance unless my grandchildren drag me to him to buy them toys or balloons. The balloonwallah is generally surrounded by children and is busy talking to them, making funny noises from the toys. He talks to the children very courteously and at times speaks to some of them in English. To me, he looked a gentleman undergoing the duress of fortune. I felt sympathetic about him.
At times, I noticed him giving away balloons or toys to the eager children asking them to bring the money next day. I wondered if he got back his money in full and that surprised me. I also noticed that he sold the balloons and toys at very reasonable rates, even at lesser rates than in the market.
The Dusshera festival was round the corner. The atmosphere was charged with gaiety. There being school vacation, children were delirious since they had all the time to play. The weather being pleasantly mild, the children were seen in the park even during day hours playing heroes from the epic Ramayana and some rehearsing plays they were to enact in the Kalibari temple of the sector. The balloonwallah was by and large relegated from their memory.
One of those evenings I walked towards the balloonwallah. He was sitting on a plastic stool that he carried as part of the contraption.
"Poor sale these days," I mumbled.
"Yeah!"
"Hard times for you, I mean how do you pull along- your family expenses."
"God's grace," he replied with a thin smile.
"What is your family? I mean how many children do you have? How do you manage?" I was genuinely distressed.
The balloonwallah sighed and then looked towards the sky. I could see his quivering lips and tears welling in his eyes.
"Sir, I don't sell balloons for my livelihood. I am a retired government servant. I have a small house to live and my son is an officer in the army."
I was stunned. The balloonwallah continued.
"I have a ten year old grandson who is afflicted by polio. Bed-ridden, he gazes at the toys we bring for him or his father brings whenever he comes on leave from the border posting."
The balloonwallah paused. I couldn't find any words to speak.
"Sir, I pretend playing with my grandson and watch him trying desperately to stretch his hands towards the floating balloons. Time and again he fails and on those moments my heart cries to see the feeble smile on his face."
The balloonwallah took out a handkerchief and wiped his tears. I simply gawked.
"Sir, I come to this park to seek a few moments of relief. When the children here play with the balloons and toys I sell them, I see in them the happiness that could have been of my grandson too."
Tuesday, November 9, 2010
POCKET MONEY
Sylvia was waiting for her father since afternoon. Her father had promised Sylvia and her mother a week end vacation. Sylvia’s holidays had started about a week ago but her father had still not finalized any holiday plan. Sylvia was getting impatient with nothing much to do at home. Many of her friends had already gone on vacation and Sylvia knew all of them would boast of fabulous time when they returned.
It was Friday afternoon and the holiday plan was still not in place. Her father talked of several hill stations mostly where official guest house existed and in fact where official transport could preferably be provided by some sister unit. Sylvia appreciated that that was necessary to cut down the costs but what worried her was that most of the time her father’s leave plans amounted to knots. In fact, the experience was that nothing was certain until they had boarded the train. It was for this reason that she would keep them secret from her friends. It had often happened in the past that her father had come up with some excuse or the other to defer the holidays at the last moment, generally attributing the postponement or cancellation in final terms to pressing demands of his office.
The long wait that Friday ended in what Sylvia and even her mother had apprehended. Her father had sent a message through his secretary late in the afternoon that he had to go to Kolkata next morning to resolve a sudden labour problem of serious nature in Khyderpur docks.
Sylvia was Nineteen, a first year student in the Arts faculty of St. Mary’s College, Delhi. She was proud that her father was a senior officer in the government. In fact, she never missed any opportunity of talking about her father’s arduous and important job of national importance. She had become adept in making policy statements on behalf of the government nonchalantly with load of confidence. Her rich friends didn’t like it and they would soon change the topic to safaris, picnics or dinner parties and discothèques. That was where Sylvia felt left out. She would back track with a wry smile but it hurt her inside.
“Mom, you better stop my pocket money, it is an insult. With it you can’t even buy a cup of coffee,” she told her mother one day.
“Your father has a fixed salary; we have a budget to live within.”
“Mom! Do you ever realize that the money I get is a pittance when compared to what my friends get?”
“Syl! You must also realize that the prices all over are shooting up rapidly on day to day basis whereas the increase in salary is once in six months and mind you that is not related to the soaring market prices.”
Sylvia hated to hear the same explanation every time she asked for extra pocket money. She needed money, at least once in a while to treat her friends. But she never picked up the courage to broach the issue with her father.
She often talked of it to her cousin Barry, a final year student in the same college appreciated her problem for his father was also in the government and in a much lower position than Sylvia’s father.
“Sylvia, I know a guy who is a tour manager. He is taking a rafting group to Rishikesh this Sunday. He needs some one with life guard certificate. Since you have one, why don’t you take up the job?”
“It is one week affair, Sunday to Saturday,” he added after a little pause.
“You Dumbhead! What do I say to my folks?” Sylvia snapped.
Barry had anticipated the question and hence ready with the answer instantly.
“Say, you are going out on a college excursion sponsored by some NGO. I will join you in convincing your parents.”
Sylvia thought over and felt the idea could be sold to her parents.
“What is he paying?” And then she added, “How much do I get out of it………. I mean what is your cut?”
Barry ignored her query. He always thought Sylvia was a skeptical type, particularly when it came to money. The ground reality was that they knew each other too well. Both of them were convinced that the other was mean.
“I have a feeling and it comes to me too often that you could beat the greediest bitch hands down,” Barry responded nonchalantly.
“Well, my dear cousin, thanks for the compliment but
that doesn’t take us away from the truth of the matter. I don’t mind being called a bitch if that is necessary to protect my interest.”
“Look, you get three hundred rupees a day and all
meals. That’s all and what I get is none of your business.”
Sylvia stared at Barry and then said with a placating smile, “How about five hundred a day.”
Barry seemed to have been bitten by sudden ulcerous pain.
“Syl! You are a limit……. You ……. You, he stammered.”
“Five hundred bucks and no less. Take it or leave it.”
Barry was still clinching his fists. “You are mean…… in fact, meanest of the means I have ever known.”
“Yes my dear cousin, I am mean but so are most of us including your benign self. I know you still must be making enough for yourself.”
The arguments however concluded with Sylvia holding to her price tag and Barry giving in reluctantly.
“By the way, what are you going to do with so much of money?” A naïve question but Barry couldn’t hold himself asking.
Sylvia was quiet for a moment and then suddenly she turned somber.
“Barry! You may laugh at me or disbelieve altogether. I have been feeling slighted when ever my friends take me out for a treat and brag about it thereafter and the worse is, I can not reciprocate.”
Barry was in maize. Sylvia continued, “You know the monthly pocket money I get is not good enough to enter a coffee house. For once I want to give a decent treat to all my friends.
Barry didn’t buy the story. Sylvia was not the person he knew who would spend her hard earned money on her friends. It was hurting him inside that due to circumstantial compulsion, he had agreed to a high fee for Sylvia. It was a legal requirement to have a life saving guard with a rafting group and he was aware that those guys always acted pricey.
All went well. The group was very happy with the expedition and with Sylvia in particular. They complimented her and loaded her with small goodies. The tour operator too was quite pleased with Sylvia.
Sylvia was very pleased with a fat fee packet under her belt. On the following Thursday she invited half a dozen of her friends at an expensive joint in a popular Mall for a treat. Since the money had come through Barry, she thought it proper to invite him also.
Sylvia went home, had a quick wash and changed in to her favourite purple gown. She took an auto-rickshaw to reach the party joint. She was in an effusive mood humming her favourite tunes. She paid the auto driver, alighted from the auto and entered the Mall. Suddenly she had an urge to buy her favourite perfume and apply it before joining her friends.
It was a grand treat, more than her friends could have expected. They were enjoying and Sylvia for the first time felt herself an integral part of the group. She was in high spirits and then she wanted to distribute the goodies amongst her friends. She looked in to her bag and suddenly she realized her purse, which she had put in it was missing. She searched the bag several times with no luck. Sylvia was now frantic. The party was in full swing. Her friends were in expansive mood and so was Barry who knew the extent of Sylvia’s fee.
Sylvia got up and asked Barry to come out with her and then she told him that her money bag had been pinched in the Mall.
“What are you talking? How can it be? And now how will you foot the bill?”
“Barry! Please go to the manager. Try to explain the situation to him.” Then handing Barry her gold chain she said, “Pawn this with him until I find money to pay the bill.”
Barry was apprehensive. He had an inhibition that it could be a prank from Sylvia. I will be doomed if I were to pay the bill. Besides, he felt it would be impossible to recover the money from his cousin.
“Let me see what can be done,” he grumbled taking the gold chain from Sylvia.
Sylvia joined the group back trying her best to look normal. Barry was in the back room with the manager. Her friends were busy enjoying but they didn’t miss to see Sylvia’s distraught face. Besides, the party time was getting lengthened beyond normal expectation.
“Any problem Syl?” One of them asked.
“No, no. Please carry on,” Sylvia managed to say feebly looking towards the manager’s cabin and praying that Barry succeeded in persuading the manager and that the manager didn’t create any fuss.
It was seemingly a long time since Barry was closeted with the manager. Sylvia prayed and prayed for the success of the mission.
Sylvia turned stone when she saw her mother entering the restaurant. The old lady came over and hugged her with a smile.
“Child! Take it easy. Barry has told me everything. Don’t you worry darling. I appreciate; you do need extra pocket money once in a while. Now tell your friends to continue and enjoy the party,” she whispered.